Humanae Vitae's golden anniversary

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CLM0118_Smith

A 50-year-old encyclical that’s more relevant than ever

The questionnaire distributed by the Pontifical Council on the Family for the Synod on the Family prior to the Synod’s convening in 2014 asked whether Catholics are living by the Church’s teaching on sexuality. I re­member filling out the questionnaire, answering time and again: “No, they are not, but they have never been taught these teachings,”—or many others for that matter. Since Humanae Vitae was issued in 1968, it can be ar­gued that no other teaching has pre­sented Catholics with a bigger obstacle to wholeheartedly embracing the faith of the Church.

How sad it is that few people have ever encountered a robust defense of the Church’s teaching. A brief but nonetheless forceful explanation can be found in Humanae Vitae itself.

The Church’s teaching on sexu­ality seems puzzling to many people whose understanding has been cloud­ed by the corruption of a culture that practices and glorifies sex without commitment or even deep feeling, a culture in which the most lucrative in­ternet business is pornography.

The Church understands sexuali­ty to be an inestimable gift from God, one that allows a man and a woman in a very personal, profound, spiritual and physical way, to express their deep desire to unite with another and to live out the essential human need to love and be loved.

God Himself is a lover, and in fact, is Love itself. It is natural for love to overflow. Indeed, the whole universe is the result of an explosion of love. Spouses are meant to image the love of God; they are meant to be committed, unconditional lovers whose love over­flows into new life. Although new life is not always possible because of in­fertility, the spousal relationship is the kind of relationship that is designed to foster love and life. God created the whole universe as a support system for human beings, beings He has destined for eternal unity with Him. He chose to involve spouses in His creative, lov­ing, fruitful enterprise. Saint John Paul II spoke of spouses as being “co-cre­ators” with God; they assist God in bringing forth new human souls.

The marital act speaks a “lan­guage.” It speaks the language of com­plete self-giving. It says to another: “I find you overwhelmingly attractive; I have chosen you apart from all others; I commit my whole life to you; I want to enjoy a powerfully pleasurable and bonding experience with you, and I am willing to be a parent with you.” Contraceptive sex cannot speak the language of love; it does not convey the lifetime bonding messages that “I am willing to bring about another you; I am willing to spend the whole of my life with you.” Even those who don’t want a bond with each other realize that having a child with another cre­ates a great bond. Everyone knows the difference between saying to another with one’s sexual acts, “I am willing to be a parent with you,” and the message spoken by contracepted sexual inter­course: “I want to experience a great pleasure with you (but not children, no!).” The first is affirming in an un­paralleled way; the second is all too of­ten exploitative. Again, this is a vision of marriage and sexuality that nearly seems to have been forgotten by the modern age.

Contraception is not in accord with human nature

Acts that are not in accord with human nature, with God’s plans, predictably have bad consequences. One meth­od of helping people be open to the Church’s teaching is to inform them of the bad consequences that contra­ception has for individuals, for the cul­ture, and even for the environment.

The case is quite easily made that contraception has greatly contributed to the increased incidence of abortion and single parenthood. After all, con­traception tremendously facilitates sex between partners who have no inten­tion of having a baby. Since all contra­ceptives have a fairly high failure rate, unwanted pregnancies are sadly frequent occurrences. At present, about one in four babies conceived in the United States is aborted, and 42 percent of babies are born to a single mother. Moreover, many forms of contracep­tion occasionally work as abortifa­cients, by preventing the implantation of the newly conceived human being in his or her mother’s uterus. Contracep­tion also facilitates cohabitation, which has proved to be a bad preparation for marriage. Approximately half of all marriages contracted today are likely to end in divorce.

Who can calculate the harm done to individuals who are in and out of sexual relationships and in and out of marriage? Who can calculate the harm done to babies born out of wed­lock, to children affected by divorce? More than 80 percent of children who experience long-term poverty come from broken or unmarried families. More and more women are becoming painfully aware of the negative health consequences of the chemical contra­ceptives (see, for instance, Holly Grigg-Spall’s Sweetening the Pill). The health risks of the chemical contraceptives have been known for a long time and include weight gain, migraines, depres­sion, and even death from blood clots. Estrogen-progestogen oral contracep­tives are Group 1 carcinogens, a cate­gory shared by cigarettes and asbestos.

Moreover, contraceptives nega­tively affect the natural “chemistry” between males and females. Males and females exchange hormones called “pheromones” and these are the cause of the chemical attraction between them. These hormones are received through the olfactory nerves. Many women testify that one of the things that most attract them to a man is the way that he “smells.” Some studies show that males and females who are more biologically compatible—that is, those who are more likely to be able to reproduce with each other—are more attracted to each other.

Contraception causes widespread damage

But hormones also affect our judge­ment and responses in other ways. Women who are on chemical contra­ceptives have squashed the influence of their normal fertile hormones. Chemical contraceptives work by putting a woman in a state of pseudo pregnancy. Researchers who invented the chemical contraceptives realized that they could “deceive” a woman’s body into “thinking” that pregnancy had begun by giving it synthetic forms of the hormones that are present when a woman is pregnant. One problem is that women respond to men different­ly when they are pregnant, or using a chemical contraceptive.

And men respond to women dif­ferently. Men produce more testos­terone when they are around women who are having fertile cycles. One study showed that males who were in the presence of female fertile hor­mones found the pictures of ordinary women more attractive than pictures of super models. How strange that women are deliberately repressing their most natural means of attracting male attention!

Chemical contraceptives also re­duce the amount of testosterone that a female produces—and for females, as well as males, testosterone is the source of sexual desire. Thus, women on chemical contraceptives find their sexual desire is reduced; and possibly, when they come off chemical contra­ceptives, it may never return to the level it reached before they began us­ing such contraceptives.

So, we see that women are not choosing their mates under the influ­ence of their own more reliable fertile hormones, but on alien synthetic hor­mones. When they come off the chem­ical contraceptives, they may find that they have a higher sex drive, but that they may not be much interested in the man they are with!

Contraceptives obviously have a negative effect on the delicate eco­logical system of a woman’s fertility. The estrogens in contraceptives also have a lethal effect on some elements of the larger environment; they have been shown to destroy the fertility of some groups of fish, for instance.

Natural Family Planning and its benefits

Spouses who truly appreciate the gift of fertility understand that, when they have good reasons for wanting to avoid a pregnancy, they should abstain from sex when a pregnancy is possible; that is, they use a meth­od of natural family planning (NFP). Many studies and testimonies affirm the benefits of using NFP, even the benefits of what is difficult about ab­staining. Wives feel more treasured and revered by their husbands, who would not subject them to the dangers of contraceptives. Males appreciate the esteem earned from their wives and benefit from greater self-esteem.

Couples invariably speak of an improvement in communication that comes with the use of NFP, and bet­ter communication always strengthens marriages. The biggest selling point for NFP is that NFP couples almost nev­er divorce. Young people hate divorce; they desperately want their marriages to last. Refraining from sexual inter­course before marriage and using NFP within marriage are two of the best ways to “divorce-proof” a marriage.

Catholics deserve to be taught Humanae Vitae

Some have argued that since 98 per­cent of Catholics who have been sex­ually active have used contraception (according to statistics in the US), the sense of the faithful (sensus fidelium) is that the use of contraception is not incompatible with the Christian faith. That seems to be the position of the bishops of Germany. But if Catholics have never been taught the Church’s teaching, isn’t it more likely that they have been formed more by the culture that surrounds them than by their Church? One of the first to articu­late the principle that the receptivity of the faithful to a teaching—those who practice the faith—is an indica­tor of the truth of a teaching was John Henry Newman. Yet, he promoted the practice of consulting the sensus fidelium in respect to an undecided doctrine, not one the Church has con­stantly taught.

Would Catholics accept the Church’s teaching on contraception if they were taught it? We have some ev­idence that a sizeable portion might. A recent study, “What Catholic Women Think About Faith, Conscience, and Contraception” (see WhatCatholic­WomenThink.com), has shown that 37 percent of women aged 18 to 34 who attend Mass weekly and have been to confession within the past year com­pletely accept the Church’s teaching on family planning. Somewhere, some­how, those women have been exposed to the Church’s teaching and have found that it is compatible with their beliefs and enriches their lives.

Cardinal Caffarra of Bologna forcefully said that Catholics deserve to be exposed to a robust defense of the Church’s teaching on sexuality. It would certainly help stem the tide of human misery caused by sexual con­fusion if the Vatican would urge bish­ops, pastors, theologians, and laypeo­ple to embrace Humanae Vitae.

This article is an adaptation of “The Synod and Artificial Contraception: Time to Teach Humane Vitae” published in the May–June 2014 issue of Faith Magazine. Adapted with permission.